Embodying Osiris Review for Alchemy Journal Review by Iona Miller of EMBODYING OSIRIS: The Secrets of Alchemical Transformation, by Thom F. Cavalli Egypt remains a realm of mystery as does the psyche. The ancient land of Egypt is not the same as the eternal sunshine of the Egypt of our modern minds. We can never "embody Osiris" with concepts, but only through fully entering the inherent mystery of alchemical processes that define the rhythms of life. In this insightful Jungian volume, Dr. Thom Cavalli is correct in insisting that "empathic engagement of the god on an imaginal and physical level" is required. In this way a more meaningful life springs from death, through a "body" of integrative experience. The Egyptians presumed "death" was not the only option. Universal Solvent There is a generic process in nature and consciousness which dissolves and regenerates all forms. Inherently unpredictable holistic repatterning is the essence of transformation. The dissolution (solve) of death can be followed by a sublimation (coagula) that releases the Ultima Materia of the Soul. Coagulation transcends heaven and earth, producing a transcorporeal incarnation that can survive both. Through this Body of Light we learn to exist at all levels of reality, fusing individual and universal fields. In Anatomy of the Psyche, analyst Edward Edinger describes seven major aspects of solutio symbolism, which recapitulate the cycle of Osiris: (1) return to the womb or primal state; (2) dissolution, dispersal, dismemberment; (3) containment of a lesser thing by a greater; (4) rebirth, rejuvenation, immersion in the creative energy flow; (5) purification ordeal; (6) solution of problems; and (7) melting or softening process. The most undesirable outcome of any Egyptian life was to become nonexistent. But, we can resurrect that portion of the Osirian spirit that we carry in our unconscious. We can resurrect the magical names of Osiris: 'Wenennefer" or "Wennofry", "joy of existence" or "beautiful being". Osiris is a realization -- a Way of being, not simply a philosophical worldview. Human beings weave imaginal tales about the nature of nature, their experience and dreams. We still stave off our fears of death with hopes of eternal life when the existential fact remains that it is impossible for us to leave the sacred source field that undergirds both our corporeal existence and our potential immortalization in the virtual field, the groundstate of continuous creation. We will never know if their ardent efforts granted the Pharaohs primordial awareness or not. We just change form -- and that may be the essence of alchemy. Our alchemy is kept alive by practice and open-ended questions and spiritual questing that keeps the transformative process flowing. The method works if we do. What we derive from it has everything to do with what we put into it. A Jungian approach is not a requirement for alchemical practice, "spiritual" or otherwise. It is a valid approach with its own coherence. A book of this sort can probably help us articulate some of our experiences. It can also highlight where we might strongly disagree about our style of practice. Both resonance and cognitive dissonance add to our self-awareness.
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