Traditional folk tales and multicultural myths can be used as powerful tools because they are repositories of ancient wisdom about the human condition and because they teach the language of symbolism, imagery, and metaphor. These wisdom tales can help us gain insight into behavior and can function as effective catalysts for bringing about change. Through storytelling, we can learn the language of metaphor, which can help us intuit the existence of deeper meanings and truths.
In our language a mythological god is an archetype and an archetype is always at the same time an instinctive pattern, an instinctive basis. The mythic field is the realm of the unconscious. The form of myth emerges as patterns from the field of the Collective Unconscious. Pattern is a language, using fields to describe dynamic relationships and energetics. Each pattern is a field. The field of myth is emotional -- emergent, resonant, challenging -- inviting ritual enactment to animate and embody it. Thus, we recognize and develop our own style of mythic consciousness, stepping in to join with others, daring to live our larger lives within the field of historic life. Such journeys are rites of passage.
Components of the unconscious emerge in conscious life. Personal myth, (a biochemically-coded internal model of reality and a field of information), shapes individual behavior as cultural myths influence social behavior, Symbolic content is a mythic field. Shift the field, change the myth. Rituals shift the field. Transcendence parallels the emergence of myth as new life experience. Jung described the transcendent function as a reconciliation of conscious and unconscious elements, remapping our boundaries. Adaptation is a combination of individual and group work.
Archetypes generate (or "cause") an endless variety of transformations that are experienced as images and ideas had in dreams, fantasies and visions. These images, ideas and beliefs bear the mark of personal and cultural conditioning, and the archetypes themselves are involved in the development of consciousness. The archetypes produce all of the universal material in myth and ritual drama. Archetypal experiences tend to be numinous and transpersonal in their impact upon personal development, for they are the eruption of archaic and timeless meaning into the personal world of the ego.
The archetype exists as the intersection of spirit and matter. We are now beginning to understand in a scientific way how this intersection might be possible, if by "spirit" we mean the order of the quantum sea. Human experience becomes the localized instantiation of the universal - the transcendental - through the medium of neurognosis. And neurognosis is precisely the local embodiment of the structure of the sea, and at the same time the structures mediating consciousness.